ＴＨＯＭＡＳ：　Ｔｈｅ　Ｎｅｃｅｓｓｉｔｙ　ｏｆ　Ｇｒａｃｅ

philipderridaApril 18, 2022April 18, 2022Media#memeChurchHistory, 1 Corinthians 12:3, 2 Corinthians 3:5, Aristotle (ca. 384 – ca. 322 BC), Augustine of Hippo (354 – ca. 430 AD), Charity, Church History, Cyprian (ca. 210 – 258 AD), Divine Help, Ecclesiastes 7:14, Ephesians 5:14, First Mover, Free Will, Galatians 2:21, Galatians 3:21, Grace, Habitual Grace, Human Nature, Jeremiah 31:18, Jerome of Stridon (ca. 345 – 420 AD), John 15:5, John 6:44, Justifying Grace, Lamentations 5:21, Matthew 19:17, Matthew 27:37, Matthew 5:12, Matthew 7:11, Medieval Church History, Merit, Natural Knowledge of God, Natural Love, Natural Reason, Necessity of Grace, Pelagianism, Pelagius (360 – 420 AD), Persevere, Preparation, Proverbs 16:1, Psalm 50:12, Psalm 61:12, Resurrection, Romans 2:14, Romans 3:24, Romans 5:20, Romans 5:5, Romans 6:23, Romans 9:16, Sanctifying Grace, Sirach 15:18, Summa Theologica, Thomas Aquinas (1225 – 1274 AD), Virtue, Zechariah 1:3

The Necessity of Grace (Summa Theologica, Part I-II, Question 109)

Article 1. Whether without grace man can know any truth?

Article 2. Whether man can wish or do any good without grace?

Article 3. Whether by his own natural powers and without grace man can love God above all things?

Article 4. Whether man without grace and by his own natural powers can fulfil the commandments of the Law?

Article 5. Whether man can merit everlasting life without grace?

Article 6. Whether a man, by himself and without the external aid of grace, can prepare himself for grace?

Article 7. Whether man can rise from sin without the help of grace?

Article 8. Whether man without grace can avoid sin?

Article 9. Whether one who has already obtained grace, can, of himself and without further help of grace, do good and avoid sin?

Article 10. Whether man possessed of grace needs the help of grace in order to persevere?

Leave a comment Cancel reply

Design a site like this with WordPress.com